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June 14, 2010
Calling attention to the observation that humble preachers quite often name things after themselves, on top of which they often seem to use all three of their names
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Lectionary Posts
- Matthew 18: 15-20
- Matthew 16: 21-28
- Matthew 16: 13-20
- Matthew 15: 1-28
- Matthew 14: 22-33
- Matthew 14: 13-21
- Matthew 13: 31-33, 44-52
- Matthew 13: 24-30, 36-43
- Matthew 13: 1-9, 18-23
- Matthew 11: 16-19, 25-30
- Matthew 10: 40-42
- Matthew 10: 24-39
- Matthew 9:35 - 10:8
- Matthew 18: 16-20
- John 20: 19-23
- John 17: 1-11
- John 14: 15-21
- John 14: 1-14
- John 10: 1-10
- Luke 24: 13-35
- John 20: 19-31
- Matthew 28: 1-10
- Matthew 21: 1-11
- John 11: 1-45
- John 9: 1-41
- John 4: 5-42
- John 3: 1-17
- Matthew 4: 1-11
- Matthew 17: 1-9
- Matthew 5: 21-37
- Matthew 5: 13-20
- Matthew 5: 1-12
- Matthew 4: 12-23
- John 1: 29-42
- Matthew 3: 13-17
- John 1: 1-18
- Matthew 2: 13-23
- Luke 2: 1-20
- Matthew 1: 18-25
- Matthew 11: 2-11
- Matthew 24: 36-44
- Luke 23: 33-43
- Luke 21: 5-19
- Luke 20: 27-38
- Luke 6: 20-31
- Luke 18: 9-14
- John 8: 31-36
- Luke 18: 1-8
- Luke 17: 11-19
- Luke 17: 5-10
- Luke 16: 19-31
- Luke 16: 1-13
- Luke 15: 1-10
- Luke 14: 25-33
- Luke 14: 1, 7-14
- Luke 13: 10-17
- Luke 12: 49-56
- Luke 12: 32-40
- Luke 12: 13-21
- Luke 11: 1-13
- Luke 10: 38-42
- Luke 10: 1-11, 16-20
- Luke 9: 51-62
- Luke 8: 26-39
- John 16: 12-15
- John 14: 8-17, 25-27
- John 17: 20-26
- John 14: 23-29
- John 13: 31-35
- John 10: 22-30
- John 21: 1-19
- John 20: 19-31
- Luke 24: 1-12
- Luke 19: 28-40
- John 12: 1-8
- Luke 15: 1-3, 11b-32
- Luke 13: 1-9
- Luke 13: 31-35
- Luke 4: 1-13
- Luke 9: 28-36
- Luke 6: 17-26
- Luke 5: 1-11
- Luke 4: 21-30
- Luke 4: 14-21
- John 2: 1-11
- Luke 3: 15-17, 21-22
- Matthew 2: 1-12
- Luke 2: 41-52
- Luke 2: 1-20
- Luke 1: 39-55
- Luke 3: 7-18
- Luke 3: 1-6
- Luke 21: 25-36
- John 18: 33-37
- Mark 13: 1-8
- Mark 12: 38-44
- John 11: 32-44
- John 8: 31-36
- Mark 10: 35-45
- Mark 10: 17-31
- Mark 10: 2-16
- Mark 9: 38-50
- Mark 9: 30-37
- Mark 8: 27-38
- Mark 7: 24-37
- Mark 7: 1-8, 14-15, 21-23
- John 6: 56-69
- John 6: 51-59
- John 6: 35, 41-51
- John 6: 24-35
- John 6: 1-21
- Mark 6: 30-34, 53-56
- Mark 6: 14-29
- Mark 6: 1-13
- Mark 5: 21-43
- Mark 4: 35-41
- Mark 4: 26-34
- Mark 3: 20-35
- John 3: 1-17
- John 15: 26-27, 16: 4b-15
- John 17: 6-19
- John 15: 9-17
- John 15: 1-8
- John 10: 11-18
- Luke 24: 36-48
- John 20: 19-31
- Mark 16: 1-8
- Mark 11: 1-11
- John 3: 14-21
- Mark 8: 31-38
- Mark 1: 9-15
- Mark 1: 29-39
- Mark 1: 21-28
- John 1: 43-51
- Mark 1: 4-11
- Luke 2: 22-40
- Luke 1: 26-38
- John 1: 6-8, 19-28
- John 1: 35-42
- Matthew 25: 31-46
- Matthew 25: 14-30
- Matthew 25: 1-13
- Matthew 5: 1-12
- John 8: 31-36
- Matthew 22: 15-22
- Matthew 22: 1-14
- Matthew 21: 33-46
- Matthew 21: 33-46
- Matthew 21: 23-32
- Matthew 20: 1-16
- Matthew 18: 21-35
- Matthew 18: 15-20
- Matthew 16: 21-28
- Matthew 16: 13-20
- Matthew 15: 1-28
- Matthew 14: 22-33
- Matthew 14: 13-21
- Matthew 13: 31-33, 44-52
- Matthew 13: 24-30, 36-43
- Matthew 13: 1-9, 18-23
Key Posts
- Mark 1: 14-20
- Top 10 reasons inerrancy makes no sense
- Why "millennials" should become mainline protestants
- The greatest question of our times
- Heresy hunting, then and now
- The Documentary Hypothesis
- What was Bonhoeffer's "world come of age"?
- The "Swede Church" of Trego County Kansas
- The five most important books of the Bible
- Why the south lost the Civil War
- Could we start over?
- The Joy of Seminary Sex
- "Free catholicism": the Christianity of the future
- Who was Mark?
- Grace as bottom line
- Ten reasons literalism makes no sense
- Why I am a "free catholic"
- Stanley Kubrick meets the Book of Job: a short review of "The Tree of Life"
- Remembering Fr. Fahlman
- Why I am a Bach Lutheran
- Why most evangelism is counter-productive
- How Herod got his groove back
- Mainline decline
- The hope still lives
- The Catholic Church should end celibacy and start ordaining women
- "God is; God is as he is in Jesus; therefore, we have hope."
- Kennedy's Catholicism
- How we got the 27 books of the New Testament
- The revitalization of liturgical worship
- What "progressive Christianity" must not do
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