George Weigel, last seen strewing flowers in the path of John Paul 2 while pointedly ignoring his relationship with proto-fascist and serial sex-offender Marcial Maciel, has broken with the Vatican's teaching on social justice.
Social justice, in Weigel's mind, was cooked up by liberal staffers at the US Conference of Catholic Bishops and not by Popes and theologians.
Everyone familiar with the situation knows that this has had far more to do with the political predilections of certain conference staff members than with the settled judgment of the American episcopate...
Weigel doesn't like welfare because government agencies push "the LBGT agenda," otherwise known as treating everyone with equality and dignity, and because "it's unaffordable." If so, one wonders why tax rates are lower than they have been in 80 years.
Says Weigel, "The social welfare state is also dying because it is grossly inefficient." Let's see now, the administrative overhead of Medicare, which spends half of every health care dollar, is about 3%. The administrative overheard of private insurance, which spends the other half, ranges between 20-30%. Inefficiency, thy name is corporate!
Weigel operates from a strikingly obtuse delusion. Somehow, the global recession is poor peoples' fault. We've been spending too much money on poor people, and not enough on rich people!
Someone who wrote a book on John Paul surely must have read his encyclicals, such as Sollicitudo Rei Socialis (The Social Concerns of the Church), wherein John Paul writes:
We acknowledge that earlier hopes for the development of all people, especially for those in poor countries, have not yet been fulfilled, so many still suffer the intolerable burden of poverty, hunger and disease. We see the growing gaps between the wealth of some and the poverty of the majority of people on this earth. We recognize the signs of cultural underdevelopment: illiteracy, lack of participation in policy decisions, racial discrimination, religious oppression.
Weigel is a lead columnist for the Denver archdiocesan newspaper. In their editorial meetings, you can bet they scratch their heads over why people are leaving the church. If Weigel would spend less time with Ayn Rand, and more time reading the social documents of the church he thinks he promotes, he might get a clue.